If European abolitionists did not become saints overnight, African chiefs who insisted on business as usual were hardly Satanic. They were instead agents following a brutal social logic: So integral was enslavement to the internal workings and moral order of most African communities in that period that it is difficult to conceive of their functioning without it. Historically, a pre-colonial African kingdom that did not extract slaves from a vanquished vassal was as rare as one that did not regularly engage in slave raids. In the 1840s, Gezo, king of the West African state of Dahomey, told the importuning British, “The slave trade is the ruling principle of my people. It is the source and the glory of their wealth.… The mother lulls the child to sleep with notes of triumph over an enemy reduced to slavery.” In this, he echoed a sentiment that was not uncommon for the time.
Read all of Ebenezer Obadare's essay in Commentary magazine.
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